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Christian Camp In Monterey Wants To Expand, But Neighbors Aren’t Happy

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The loudspeakers disrupt the peace and quiet, buses and trucks endanger the children, and the town sees no financial benefit.

Those are some of the complaints from the neighbors of Hume New England, a Christian camp in this small town that is expanding its operations and angering its neighbors.

The Monterey Planning Board will meet at 7 p.m. Wednesday in Town Hall to determine what authority, if any, the town has to regulate the proposed development.

“The whole process has been eye-opening and extremely disappointing,” town resident Bettina Schwartz said of the permitting procedure.

As a religious organization, Hume is exempt from Monterey’s bylaws, giving it broad latitude to grow its facilities on its 500 acres on the southeast end of town. The camp only has to go before the Planning Board for site plan review.

Hume New England is the Northeastern home of Hume Lake Christian Camps, one of the largest operators of Christian camps in the world. The organization began its work in 1946 in California, expanding to the south from its home in Fresno to San Diego — and to the east to Monterey.

The Sudan Interior Mission bought the property and developed it in 1929. New England Keswick began a Christian camp on the property in 1941, and Hume bought the camp in 2011.

Neighbors say traffic and noise have increased since Hume took over.

Planning Board Chairwoman Maggie Leonard told The Eagle that she had hoped to use the site plan review on April 6 to force changes on Hume.

She was overruled.

“I thought we could take a more activist approach,” Leonard said. “But my board did not agree with that.”

Without the bylaw exemptions, Hume would have had to apply for a special permit from the town. Schwartz and a number of her neighbors believe that in that case the camp would have been stopped in its tracks.

“If a non-religious camp was attempting to expand to this extent, in this location,” 17 of the camp’s neighbors wrote in a letter to the Planning Board in late March, “the likely response from the town would already have been an emphatic `No.’ ”

Adding to the discontent is the fact that Hume pays no taxes to the town nor does it provide a payment in lieu of taxes, or pilot, which many successful religious and nonprofit institutions of its type do for host communities.

“They don’t contribute to the town coffers,” Leonard said.

Ira Kaplan, a lawyer representing the neighbors, gave a condensed review of his case for a heavily conditioned approval of the site plan on April 6.

He argued that the board’s authority was broad. It has quasi-judicial authority, he said, and can exercise that power in both the creation and interpretation of the law.

“You can put conditions on the plan, you can approve it, you can deny it outright,” Kaplan said.

But most of the board disagreed. Members Stephen Enoch and Larry Klein said they believed that the board’s authority is very narrow on the site plan.

And board member Richard Piepho pointed out that the camp has stood in Monterey since 1941 — far longer, he said, than most of the neighbors’ homes have existed.

In the end, the review passed with four compromise conditions. Construction is only allowed between 7 a.m. and 7 p.m.; the camp will have to restrict its use of loudspeakers to between 9 a.m. and 9 p.m. and limit that use to public announcements that assist with camp operations; the total number of beds in the camp may not exceed the Board of Health’s permit; and Hume must pay for a police detail during construction.

It was that last condition that sparked a division during their follow-up meeting on April 13, Leonard said. The broadness of the condition could be interpreted as the camp hiring a full time detail — but according to Leonard the intention was for the camp to support an officer only during heavy construction days when large vehicles will be traversing narrow and winding Cronk Road.

The road may eventually have to be widened and/or paved to accommodate large vehicles carrying food, campers and supplies. If and when that happens, the town will be on the hook for that repair.

“If they want something like that, if they want this operation, they should make the commitment,” Schwartz said. “We’re a little town.”

But the town’s Highway Superintendent Shawn Tryon told The Eagle that town roads are the responsibility of the public. And anyway, he added, there shouldn’t be restrictions on their use.

“Roads are built for all vehicles,” Tryon said.

But Kaplan said that the board could use its power to maintain the general welfare of the community in respect to the road — and make the camp fix it.

Russia Bans Jehovah’s Witnesses After Supreme Court Rules Christian Sect ‘Extremists’

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Russia has banned Jehovah’s Witnesses after the Supreme Court ruled the Christian sect to be an “extremist” group.

“The Supreme Court has ruled to sustain the claim of Russia’s ministry of justice and deem the ‘Administrative Centre of Jehovah’s Witnesses in Russia’ organisation extremist, eliminate it and ban its activity in Russia,” said judge Yuri Ivanenko.

“The property of the Jehovah’s Witnesses organisation is to be confiscated to the state revenue.”

A lawyer for the justice ministry, Svetlana Borisova, told the court adherents “pose a threat to the rights of the citizens, public order and public security”.

Judges ordered the closure of the group’s Russian headquarters and 395 local chapters, as well as the seizure of its property.

Lawyers for the Jehovah’s Witnesses said they would appeal the court’s decision, which has not yet come into effect, and could take the case to the European Court of Human Rights.

“We will do everything possible,” Sergei Chepanerov, a Jehovah’s Witnesses representative, was quoted as saying by the Interfax news agency.

In 2010, judges in Strasbourg found a previous ruling by a Russian court to ban the organisation unlawful.

The ministry of justice had previously applied for an order to shut down its national headquarters near St Petersburg, state media reported.

Its administrative centre, which has 175,000 members, had previously been suspended in March over alleged “extremist activity”.

Jehovah’s Witnesses, who are known for door-to-door preaching and handing out literature, reject some of mainstream Christianity’s core beliefs and have more than 8.3 million members around the world.

The US-based group has generated controversy for stances including its rejection of blood transfusions and opposition to military service, facing court proceedings in several countries.

Representatives said hundreds of people gathered at the Russian Supreme Court to hear the six-day case, which they said was the culmination of a decade of “aggressive actions”.

David A Semonian, a spokesman at the sect’s world headquarters in New York, said the ministry of justice had “no basis” for its claims.

He said the ban would put members under threat of criminal prosecution even for praying together in a “violation of our basic human rights”.

Jehovah’s Witnesses first registered as a religious group in Russia in 1991 and registered again in 1999, but have been targeted repeatedly by authorities in a wide-ranging crackdown on religious freedom.

Russia changed its legal definition of extremism in 2006, removing requirements for violence or hatred but stating the “incitement of….religious discord” as criteria, leaving the Jehovah’s Witnesses with the same legal status as Isis or Nazis.

The group’s international website was blocked in Russia two years ago over alleged extremism, with the group’s Bibles banned the following year, while a local chairman was jailed for two years on charges of possessing “extremist literature” in 2010.

The Organisation for Security and Co-operation in Europe (OSCE) was among the international bodies condemning a “state sponsored campaign of harassment and mistreatment of Jehovah’s Witnesses” it said dated back to the 1990s in Russia.

It listed police searches, assaults, arson attacks, vandalism, seizures and raids on worship, as well as the arrest of several members and criminal investigations.

Exterminating Christians In The Middle East

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On Sunday, Christians celebrated the most joyous and most essential part of our faith, the Resurrection.

This year, there was a somber reminder to not forget our brothers and sisters in Egypt and in many other parts of the world who are persecuted and dying for their faith. Palm Sunday’s Egyptian martyrs should drive us to our knees in prayer, and their response should break our hearts as well as stir us to good works. Some churches had to cancel their services over the weekend, but I am so proud of U.S. Coptic Christians for their resolute and faithful attitudes, even amongst the fear and pain that comes from such a personal attack. The powerful Facebook video of Coptic Christians reciting the Nicene Creed in Arabic takes my breath away. I am embarrassed by my own lack of faith in comparison.

The problems are not new. I wrote about it in 2011 after the bombing of several churches in Alexandria. But since then, the attacks have continued to escalate, thanks to the expansion of power and influence of ISIS in the region.

In 2014, the Islamic State took the town of Qaraqosh, in Iraq, forcing Christians to flee by the thousands. In 2015, we saw the grueling images of 21 Coptic Christians being beheaded, and then another 30 Ethiopian Christians killed in Libya. In 2016, 25 were targeted with a bomb at a Coptic church in Cairo.

These latest attacks have already claimed the lives of 47 Coptic Christians in churches in Alexandria and Tanta. The situation has gotten so bad, Egypt has finally declared a state of emergency.

These are our brothers and sisters. We are all part of the body of Christ — His church — and they are being exterminated. A shocking chart in the Wall Street Journal compared the Christian population between 1950 and 2010. In Lebanon, the Christian percentage of the population has decreased 10 percent. In Egypt, 4 percent. In Syria, it has been reduced almost by half (from 13.3 to 7.5). On and on it goes throughout the region. And that does not take into account the more recent events we have witnessed since then.

The situation is dire, and it is now clear that the political powers in place are unwilling or unable to protect the Christian minority groups.

This is a gut check moment for American Evangelicals. We must no longer be silent. We have, for far too long, been content to swill our lattes on Sunday morning while passively “experiencing” worship. Meanwhile, our Coptic Christian brothers and sisters risk being blown to bits to join their hearts in worship and respond to pure evil by joining hands to recite the Nicene Creed. I am personally convicted and determined to do my part to help us grasp the situation and remain focused for the long haul.

This is not an easy problem with a simple solution. The situation requires a change of heart that gets us closer to the compassion and mercy exhibited by our Lord.

‘Politically Correct West Won’t Admit To The War On Christians’

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There is a war on Christianity and the West is failing to acknowledge it, a Daily Telegraph columnist has said.

Dr Tim Stanley, a journalist and historian, says that politicians and the secular media are ignoring the ongoing persecution of Christians across the globe.

He believes that political correctness and an unwillingness to recognize the West’s Christian heritage is to blame.

In an opinion piece for the Telegraph this week, Dr Stanley wrote: “When Christians are killed for being Christians, politicians overlook it and public interest fades”.

Describing the recent attacks on churches in Egypt, he criticized a BBC report which claimed ‘many people believe’ Christian persecution is continuing in the country.

“Many believe? What an odd choice of words. I wonder how many Copts have to die before this torment is upgraded from a belief to a self-evident fact.”

Dr Stanley continued: “We should call what’s going on in some Muslim countries a war on Christianity because that’s what it is. If we refuse to do this to avoid causing offence, we are allowing our worst enemies to police our language.

“There is one other reason why we’re so nervous about engaging with this fight: the West is reluctant to identify itself as Christian.

“Our spirit has become so weak, our culture so vapid, that we struggle to see that the rights, the democracy, the religious pluralism that we all enjoy in our part of the world were not invented yesterday but are part of a historic, global story of Christian social progress.

“We’ve forgotten who we are. No wonder that when we see members of our religious family suffer, we don’t realise the responsibility that we have for them.”

Dr Stanley cited figures from charity Open Doors which show that ’Islamic extremism’ is the dominant force behind the oppression of Christians in the vast majority of cases.

“In Nigeria, the murder of Christians by Boko Haram jumped 62 per cent in one year. Some calculate that between half and two-thirds of Iraq’s Christians have died or fled.

“Up to one million Christian Syrians are now refugees. Those that stay behind in the Middle East face religious taxes, torture, destruction of their temples and rape. There are eyewitness accounts of crucifixions.”

The Christian Institute has compiled a briefing which highlights the global harassment, intimidation and violence Christians face at the hands of extremists, both religious and non-religious.

Government counter-extremism policy needs to recognize that Christians are the victims and not the perpetrators of extremism.

A New Anglican Church In Abu Dhabi Will Be A Symbol Of Tolerance

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In the Middle East this year, Holy Week had a bloody start with the bombings claimed by Islamist extremists at Egyptian Coptic church services that left dozens dead and more than 100 wounded on Palm Sunday.

But Christians are being encouraged to practice their faith in another part of the Islamic world — the United Arab Emirates, where the region’s largest Anglican Church is now being built.

With room to hold up to 4,200 worshippers, All Saints Anglican Church is about two-thirds complete.

The Anglican Church’s senior chaplain in the emirate is the Rev. Andy Thompson, whose ministry in the Middle East goes back more than 20 years. He is a driving force behind the All Saints church project.

“This is very much a work of faith,” Thompson said. But it hasn’t been easy. A key donor pulled out early on, during the first year of construction, when there was a sharp dip in oil prices.

“We were faced with the choice of abandoning the process or not,” Thompson said. But with donations from parishioners and others during the last year and a half, about 60 percent of the estimated 20 million UAE dirhams (5.4 million dollars) needed for the project has been raised and it is expected to be completed by December.

The emirates stands out among Islamic countries in their degree of tolerance of other faiths. The church where Thompson currently serves, St. Andrew’s Anglican Church, is next door to the Crown Prince Mosque in Abu Dhabi’s Al Mushrif area. On the other side of that mosque is St. Joseph’s Catholic Cathedral. And in Dubai, the UAE’s largest city, that emirate’s Grand Mosque is next door to a Hindu temple.

On Fridays, the main day off here, St. Andrews is packed with thousands of worshippers at any given time attending a wide variety of services from sunrise to about 9 p.m.

Every room, building, meeting hall and courtyard is filled with a wide variety of worshippers, from Syrian Orthodox, Mar Thoma, and Indian Pentecostals to Ethiopian Orthodox, several African denominations, Adventists and others.

But St. Andrew’s is in a fairly affluent area, and those who do not have access to a car, bus or taxi fare sometimes find it difficult to get there to worship.

The new church location is in the Musaffah industrial district, near the residential quarters of around 25,000 laborers, typically from India, Pakistan or Bangladesh. Unable to find work in their home countries, the workers come to the UAE to perform manual labor for long hours, often in the desert heat.

Problems with employer treatment of laborers do exist here — it is one of the reasons why the All Saints project is important. But foreign workers are treated better than in Saudi Arabia, Qatar, Kuwait and other nearby countries. They must be provided with health insurance — often the first time these workers have ever been insured. And Emirati employers are required to prevent employees from working outside for the hottest three hours of the day during the summer months.

The UAE’s policy of religious tolerance certainly stands in contrast to nearby countries, such as Saudi Arabia, where the construction of non-Muslim houses of worship is discouraged. Why is this difference so apparent?

“I think the difference is how the ruling families perceive the outside world,” Thompson said. “In Saudi Arabia, the ruling family originated in the middle of Saudi, in the desert. They’ve had very little contact with foreigners during their history.

By contrast, he says, Emiratis have long had maritime contacts through their pearl-diving industry and shipping trade with Iraq, Iran and India.

“The Emiratis have a very pragmatic philosophy,” he said. “In order to engage in trade, they’ve learned to accept people who believe very differently than themselves. They’ve come to a level of maturity where they feel that they don’t have to fight people of different beliefs.”

A half a century ago, the founder of the UAE, Sheikh Zayed bin Sultan Al Nahyan, “welcomed American missionaries who were doctors and nurses,” Thompson said.

“He appreciated that these were people of prayer who used their faith to serve humanity as a way to express their love for God.”

The UAE’s tolerance policy is also an outgrowth of the Maliki fiqh, or school of Islamic jurisprudence, which is predominant in Abu Dhabi and Dubai, as compared to the Hanbali and Wahhabist interpretations found in Saudi Arabia and Qatar. Maliki Islam is more resistant to calls for a re-establishment of the caliphate, and the political movements, both violent and nonviolent, that promote them.

In the spirit of tolerance, the land for All Saints Anglican Church was donated by Abu Dhabi’s royal family, the Al Nahyans. And the church itself shares its facilities with other congregations that have no location of their own.

“The Catholic Church provides hospitality for the Catholics. The Orthodox Church provides hospitality for the Orthodox,” Thompson said. “The evangelicals have a doctrinal statement which, if you fall outside of that statement, they’re really not interested in hosting you.

“The Anglicans host everybody else.”

All Saints Anglican Church will have a center for dialogue with people of other faiths, especially Muslims.

“In some places in the Middle East, and in the West as well, we have seen walls going up and attitudes hardening as people embrace the lies of intolerance,” Thompson said. “Here we see tolerance in action.”

In Easter Message, Pope Warns Against The Spread Of Conflict

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Pope Francis used his traditional Easter Sunday message to call the bombing of a refugee convoy near Aleppo a “despicable attack” and urged world leaders to “prevent the spread of conflicts” despite mounting tensions in Syria and North Korea.

In his Easter blessing known as ‘Urbi et Orbi’ (‘To the city and the world’), the pope urged the faithful to remember “all those forced to leave their homelands as a result of armed conflicts, terrorist attacks, famine and oppressive regimes.”

But in an impassioned plea for justice and peace, Francis singled out Saturday’s deadly attack which killed around 100 refugees, including children, in Syria. A vehicle filled with explosives struck the bus convoy from government-held towns near Aleppo on Saturday.

In his message to tens of thousands of people in St. Peter’s Square, the pope asked God to “support the efforts of those who are actively engaged in bringing healing and comfort to the civilians of beloved Syria, the victim of a war that does not cease to cause horror and death.

“Yesterday’s was the latest despicable attack on fleeing refugees, that resulted in the death and injury of many,” he said.

With mounting concerns following a chemical attack in Syria and U.S. missile strike response, as well as North Korea’s missile tests, the pontiff also warned against escalation.

“In the complex and often dramatic situations of today’s world, may the Risen Lord guide the steps of all those who work for justice and peace. May he grant the leaders of nations the courage they need to prevent the spread of conflicts and to put a halt to the arms trade,” he said.

Francis delivered his blessing after celebrating Mass before a crowd of tens of thousands of pilgrims amid colorful pageantry and heightened security in a St. Peter’s Square that was filled with spring flowers.

Roads around the Vatican were closed and armed police were deployed on rooftops as police used metal detectors at various checkpoints to check bags and backpacks.

Security was stepped up in central Rome for Holy Week activities following the twin Palm Sunday attacks that killed more than 45 people in Coptic churches in Egypt.

Calling for “justice and peace” in his Easter Sunday address, Francis urged leaders to have “the courage they need to prevent the spread of conflicts and put a halt to the arms trade’.

Earlier the pope Tweeted: “Today is the celebration of our hope.”

In his address the 80-year-old pontiff spoke out against the “grave famine” affecting South Sudan and other African countries, called for “bridges of dialogue” in Latin America and “social harmony” in Ukraine.

Sunday also marked the 90th birthday of former Pope Benedict XVI, who shocked the world in 2013 when he became the first pope to resign in 600 years leading to the election of Pope Francis.

Vatican officials said Benedict was planning a modest celebration with his elder brother, Georg Ratzinger, and others who were traveling from his native Bavaria.

The Good Friday Miracle Service: When The Blood Bought Us Salvation

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“Not forsaking the assembling of ourselves together, as the manner of some is…” There is something about large groups of people that instills emotions into people be it favored or otherwise.

Whatever the reasons may be, humans find themselves gravitating towards inspirational reasons and if you’re a Christian, such reasons may include Christmas, New Year and Good Friday.

Deep within the continent of Africa, the metropolis of Accra, Ghana, bears witness to one of the largest gatherings in all of West Africa if not Africa. Led by the founding bishop of the Lighthouse Chapel International, Evangelist Dag Heward-Mills, and his associates Bishops E.A.T. Sackey and Eddy Addy, the Independence Square was host to a spectacle dubbed “The Good Friday Miracle Service”. As is turning into an annual event, The Good Friday Miracle service picked up from where it last left off;

A massive choir numbering 6000+
Influential pastors of the land
Dignitaries from the highest office (H.E. Nana Addo Dankwa Akuffo-Addo and his Vice Dr. Mahamudu Bawumia) and Members of Parliament
Miracles…unending miracles
This was not your everyday service manned by an average Joe but one that was accompanied by several miracles.

If anyone was to be quite attentive they would realize the passion with which the Evangelist prayed for the congregation like a father would his child and that’s what invokes biblical blessings akin to that of Psalm 103:13 “Like as a father pitieth his children, so the Lord pitieth them that fear him.”

The masses converged, the masses sang, the masses were preached to, the masses believed, the masses received salvation and the masses were healed.

The only comparison I could make between this glorious sight and something nearly abstract (because its wonders are too great to fathom) would be my personal imagining of Joshua 6:3 “…And ye shall compass the city…” And so they did; they encompassed the city with their numbers and their cries eclipsed all other events.

Words cannot describe the atmosphere in its entirety but one this is certain. Jesus Christ died to save sinners of whom I am chief and his power, the power in his blood, still remains evident after 2000 long years.

Christian Churches Thrive In European Countries With Islam On The Rise

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Christianity is finding new outlets to survive and thrive in European countries where Islam in on the rise.

In Denmark, churches are opening after dark to attract late-night worshippers.

“One of the night churches, in the western Jutland town of Holstebro, opens from 8 p.m. to 11 p.m. on Fridays — a time when Danes are conceivably more likely to be found in bars or cafes,” reported The Local (Denmark’s news in English).

This allows worshippers an alternative to traditional Sunday service. More than a couple of dozen Danish towns have churches catering to the after-dark crowd.

Will this move help Danish churches continue on in their faith mission — and not fall to the spread of Islam across European nations?

“In many European countries, including France, Belgium, Germany, the United Kingdom and the Netherlands, concerns about growing Muslim communities have led to calls for restrictions on immigration,” the Pew Research Center noted in July 2016. The nonpartisan group also wrote, “Recent killings in Paris as well as the arrival of hundreds of thousands of mostly Muslim refugees in Europe have drawn renewed attention to the continent’s Muslim population.”

This growing Muslim population has not gone without notice.

In London since 2001, 500 church buildings have been converted into private homes, according to the Gatestone Institute, an international policy council and think tank.

“Thanks to a steady decline in religion and the high costs of maintaining these historic buildings, a rising number of churches are being given new lives that may have horrified their founders,” Business Insider noted in 2015.

Some closed-down churches have even been converted into bars.

“Given the current trends, Christianity in England is becoming a relic, while Islam will be the religion of the future,” Italian journalist and author Guilio Meotti wrote this month in a blog post for the Gatestone Institute.

London has seen 423 new mosques “built on the sad ruins of English Christianity,” Guilio also wrote. He cited examples of London church buildings that have been converted into Islamic mosques.

“Not only buildings are converted, but also people,” noted Guilio. “The number of converts to Islam has doubled; often they embrace radical Islam, as with Khalid Masood, the terrorist who struck Westminster.”

The rise of Islamic immigration in Europe is certainly not a new point. A political campaign page on Facebook shared a video that may have been produced more than a decade ago. The video noted that many mosques in Great Britain were former churches — and added that transcripts from an “Islamic strategy conference” in Chicago among 24 Islamic organizations showed “plans to evangelize America through journalism, politics, education, and more.”

Beware Of These Lurking Assassins Seeking To Exterminate Your Call

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Beware of the assassins! They are lurking everywhere these days. They release their bullets of destruction through whispers in back rooms, incendiary text messages and passive-aggressive social media messages. Their goal is to annihilate the calling upon people’s lives because of their own pain, bitterness and jealousy.

While I am sure that these issues are not new, I am frankly taken aback by the blatant non-biblical behavior of many leaders and ministers who should know better. It seems that everywhere you turn there are unfounded, opinion-based accusations being released against some of God’s choice servants.

Unfortunately, this is very easy to get swept into. You meet someone and have a thought about them, then without thinking, you share that thought with a close friend, and from there it spreads. It seems innocent, but there really is an evil spirit behind these attacks. I am sad to say that I have also been swept up in these episodes, only to be convicted and realize I had participated in hell’s agenda. I have also been on the receiving end of nasty verbal assaults reflecting no character at all made behind my back.

Recently, I was in a major U.S. city where a young millennial leader is doing a phenomenal work for God. This leader is being used by God to affect the masses and win the harvest. I was stunned when another leader made unfounded accusations in a back room that amounted to nothing less than character assassination. This seems to be a rising trend. If you are upset with someone else’s promotion, just sling a little mud and jump to a conclusion with no evidence, only your opinion. In fact, say the worst possible thing you can, and then leave it out there in the air as a demonic seed to be planted in other people’s minds.

“Refuse to listen to suspicious accusations against the pastors who lead the flock unless you have two or three witnesses to confirm the accusations” (1 Tim. 5:19, Passion Translation).

This verse is abundantly clear in that there are guidelines for accusations against a leader. They must be established in fact. There needs to be clear evidence of some type of moral misconduct, not simply someone’s ideas, offense or opinions. These types of serious allegations have enduring consequences for the person involved, their ministry and their family. Disqualifying behavior is that which goes against the Word of God in a clear-cut fashion. It is not the opinion of one leader against another. It is not a social media post or series of posts that a person does not like. It is not style or presentation. It is clear misconduct with facts to back it up.

Far too often we are damaging the reputation and ministry of a person based solely on unfounded lies. We can and should do better. We should display a spirit of maturity and a higher regard for God’s Word. We should rightly discern the difference between our own personal preferences and moral misconduct. It is fine not to bear witness to a person’s ministry or to prefer a different style, but it is not biblically correct to jump from that to an unfounded slander attack.

What about the one who is being attacked?

“All day long my enemies would crush me, for there are many who arrogantly battle against me … In the day I cry to You, then my enemies will turn back; this I know, that God is for me” (Ps. 56:2, 9, MEV).

Follow David’s advice: Recognize that God is for you! If you are attacked or maligned, just keep your heart planted in the Father. He will not only defend you, but He will promote you right in front of your enemies. Promotion comes to the submitted. In fact, it is often the promotion that garners the attacks.

Do not veer off course. Stay planted in your purpose and keep doing what God has called you to do. Pray for those who are cursing you and let the Father wash your heart with His love. Do not allow bitterness to take root in your heart. One thing I have learned well, character will outlive a lie. Let your life, your fruit, your integrity speak.

We can all do better in this area. Let’s be a little slower to speak about certain issues. Let’s separate our opinions from attacks. Let’s develop better self-discipline and work on being silent in some situations. Let’s uphold and honor the Word when dealing with God’s servants. The kingdom is far too glorious to be swept up in the tactics of the enemy.

Source: Charisma News

The Ghana Charismatic Bishops’ Conference Is Born!

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The Ghana Charismatic Bishops Conference was launched on Saturday, 25th February 2017 at beautiful campus of the prestigious Anagkazo Bible Seminary, Mampong, Ghana. In attendance, were Bishops from various denominations in Charismatic circles, senior clergymen, Her Ladyship Justice Mabel Agyeman, Justice of the Superior court of Judicature, The Gambia, and believers from all walks of life.

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The Ghana Charismatic Bishops’ Conference is made up of well-seasoned senior clergy, matured men of integrity in the ministry of Jesus Christ, who have been consecrated as Bishops. The Ghana Charismatic Bishops’ Conference is made up of Bishops from different denominations with cathedrals in every region of the country – Wa in the Upper West Region, Bawku in the Upper East Region, Hohoe in the Volta Region, Sunyani in the Brong Ahafo Region, Sekondi and Takoradi in the Western Region, Kumasi in the Ashanti Region, Cape Coast Winneba and Kasoa in the Central Region, Tamale in the Northern Region, Accra and Tema in the Greater Accra Region, as well as Koforidua in the Eastern Region Launching the Ghana Charismatic Bishops’ Conference, Bishop Dag Heward Mills, Founder and Presiding Bishop of the Lighthouse Chapel International, which has over 3000 branches world-wide, described ‘the Ghana Charismatic Bishop’s Conference as an organization that will make known the views and opinions of the church to the nation and to the public’.

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He added ‘that the Ghana Charismatic Bishops’ Conference will make known the word of God to the government and the good people of Ghana, saying ‘that the sure word of prophecy is the word of God’. He further emphasized that, ‘bearing in mind that by wisdom, kings reign, and princes decree justice (Proverbs 8.15); by wisdom a house is built (Proverbs 24.3)’. Thus, by Bishop Dag Heward Mills assertion, ‘Ghana can be built by wisdom, based on the scriptures’.

Bishop Dag Heward Mills pointed out that ‘looking at the history of Ghana as a nation, it is abundantly clear that the church has contributed greatly to the systematic and peaceful development of this nation. Not only is the church the true source of morality, as the preaching of the word of God provides clear direction for the morals of the nation, but also the church has and still contributes greatly to the nation’s development through its churches, bible schools, secular schools, hospitals, universities, orphanages, and compassion-driven initiatives’. He reiterated that ‘it is my firm belief that the church will continue to continue to the development of the nation’. Bishop Kwame Yirenkyi Ampofo, and Rev. Kwasi Deh were sworn into office, by Her Ladyship Mabel Agyeman, as the Chairman and General Secretary respectively.

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Taking the oath of office, both Bishop Ampofo and Rev. Kwasi Deh, as the first officers of Ghana Charismatic Bishops’ Conference, pledged their allegiance to the cause of Christ, and His church, promising to work free from the fear of man. In his acceptance speech, the Chairman acknowledged the Bishops of the Ghana Charismatic Bishops’ Conference as people who have blended education and intelligence, with their unique brand of spirituality. He said accounting for the many years and variety of experiences these Bishops have, any message from them will truly be relevant and prophetic. The Chairman described the Bishops’ he represents as men and women, who have accomplished much over the years, in leadership, people handling skills, practical achievements and hard work.

He promised to remain faithful to the word of God, faithful the messages, the ideas, the concerns and the interests of the church of God in Ghana. He pledged to be nothing, but an ambassador of the Ghana Charismatic Bishops’ Conference and a defender of God’s word and truth; to be a servant to the church, free from the fear of men. On his part, the General Secretary, in accepting the task, said ‘relating with leaders of the church and that of the nation requires the greatest wisdom’.

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He noted that whole world lies in need of better leaders and better governments. Quoting Isaiah 9.6-7 he showed how the greatest leader the world has been promised is Jesus Christ. He hoped that he will ‘transmit the governmental wisdom of Jesus Christ and the prophetic word of God to the honorable men who are in positions of authority in our nation’ as God will direct the Bishops of the Ghana Charismatic Bishops’ Conference.